Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1, 2012
By: Richard C. Taylor
Title Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1
Type Article
Language English
Date 2012
Journal The Thomist
Volume 76
Issue 4
Pages 509–550
Categories Metaphysics, al-Fārābī, Ibn Bāǧǧa, Avicenna, Alexander of Aphrodisias
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî, 2011
By: Richard C. Taylor
Title The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 25–44
Categories Psychology, al-Fārābī
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī, 2005
By: Richard C. Taylor
Title The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī
Type Article
Language English
Date 2005
Journal Tópicos. Revista de Filosofía
Volume 29
Pages 29–51
Categories Psychology, al-Fārābī
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)
This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Fārābī for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate.

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Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1, 2012
By: Richard C. Taylor
Title Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1
Type Article
Language English
Date 2012
Journal The Thomist
Volume 76
Issue 4
Pages 509–550
Categories Metaphysics, al-Fārābī, Ibn Bāǧǧa, Avicenna, Alexander of Aphrodisias
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī, 2005
By: Richard C. Taylor
Title The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī
Type Article
Language English
Date 2005
Journal Tópicos. Revista de Filosofía
Volume 29
Pages 29–51
Categories Psychology, al-Fārābī
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)
This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Fārābī for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate.

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The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî, 2011
By: Richard C. Taylor
Title The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 25–44
Categories Psychology, al-Fārābī
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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